Thanksgiving Is No Less Holy a Holiday

Give Christmas its due, but Thanksgiving is my favorite holiday. In fact, I find it very unbecoming that we seem to skip over Thanksgiving for Christmas year after year. As stores put away the Halloween decorations and candy on November 1st, the Christmas decorations are waiting in the wings to roll out to center stage, and the Christmas season is on! This is a shame.

Thanksgiving stands apart from Christmas and Easter because although they may be considered “holy” days, they have become confused by wrapped presents, lighted trees, painted eggs, and chocolate bunnies. Thanksgiving—though not religious in origin—is no less holy as it perpetually resists the urge to be about presents and instead remains about presence—which is, ironically, the greatest gift we can offer each other.

Unfortunately, our culture of consumerism has allowed the Thanksgiving gathering to become a simple prelude to Black Friday shopping as we spend the day pillaging sales advertisements and planning our purchasing conquests. In recent years, Black Friday shopping has even spilled back into Thanksgiving Day itself as we often head out for shopping excursions even before all the plates have been cleaned and the leftovers put away.

That has never been the spirit of Thanksgiving. We are taught that—at least in intention—Thanksgiving is set aside as a time to pause and to celebrate the bounty of the fall harvest. It seems cliché today, but as school children, we learned that this is what the Pilgrims did. They invited their Native American neighbors to join them to celebrate that the hard times had not beat them, and together they had survived another year. As time goes by, the harvest would be sometimes good and sometimes disappointing, but they would survive together, and they would celebrate together—around the table—giving thanks.

This is a practice we can replicate even today. We can all—as a community—celebrate the harvest in whatever way that is meaningful to each of us. While most of us have never harvested a single vegetable, even the youngest among us can recognize how their efforts during the year have borne fruit. Children studied in school to learn, to grow and to mature. We worked hard in our jobs to provide for those we love. We were generous with our resources to help provide comfort and care when others experience hard times. And of course, our community and loved ones did the same for us. At its most pure, Thanksgiving is the perfect time to remember how we show up for each other.

As we once again gather around the table together this coming Thanksgiving—old and young, loved ones and new friends, family and perfect strangers—we can still appreciate the presence of those gathering with us for a meal and not for what presents we might get, but instead because we value them being present to us, many of whom we might only see on Thanksgiving.

This Thanksgiving, stop and celebrate your harvest. You have accomplished much. For another year, you have provided and been provided for. The harvest has been sufficient. Stop for a few hours and be thankful.
And remember, presence to one another is always the most significant expression of Thanksgiving.

I believe that appreciation is a holy thing–that when we look for what’s best in a person we happen to be with at the moment, we’re doing what God does all the time. So in loving and appreciating our neighbor, we’re participating in something sacred.  ― Fred Rogers

Make Your Fall Harvest Festival a Community Outreach

For many faith communities, the Fall Harvest Festival is the highlight of the crispy autumn season and a nice prelude into Thanksgiving and Advent. Who doesn’t love sweaters, flannel, bonfires, and s’mores? Well, if you think about it that way, maybe your neighbors would like to get in on the fun and fellowship.

You have enjoyed another fantastic summer of fun and success, renewing friendships, making new friends, and getting to know your neighbors a little better. Now, months into the school year, activities and routines may have pushed some of those initiatives out of mind. If you spent the summer building community goodwill with your VBS and summer Bible camps, why not renew those connections during the fall. Take the opportunity to connect once more with new friends who came to your VBS and are just being introduced to your church.

Begin by getting the word out! Create announcements on your websites as well as posts on your social media platforms like Twitter, Instagram, and Facebook. Design attractive graphics that spell out the what, when, and where and make clear that the community is invited. Make your posts easily shareable so that your members can personally get in on spreading the word. If you have access to budget funds, create postcards and mail them to households in your vicinity and on your VBS mailing list. Also, design and create posters that can hang in your church hallway as well as local businesses and community bulletin boards. Make sure it is clear that it is a family friendly event and everyone is invited. Send press notices to all the community newspapers and TV news shows that cover community happenings. You never know when one of them will mention your event. Also, don’t forget that a big banner on the front lawn of your church is likely the best advertising you can do.

You may wonder “how can we plan to feed a community of people when we do not know how many may come?” How about inviting a cadre of food trucks to park at your church for the evening. With the long summer days now gone, food truck proprietors will likely be happy for the opportunities to serve hungry patrons. Invite food trucks to park in your parking lot, set up tables and chairs, and create a street festival vibe right at your church.

You can also turn your fall festival into an opportunity to benefit the community. A bake sale can raise money for local shelters who are getting ready for the brutal winter months. You can ask every attendee to bring a canned good that will be collected and donated to a local food bank or used to restock the church pantry in preparations for the coming winter. A little brainstorming and imagination can go a long way in meeting the benevolence needs of your community.

Additionally, you can serve in more seasonally practical ways by inviting kids from your community who may not live in neighborhoods where it is safe to trick-or-treat. Host a trunk-or-treat at your fall festival where instead of kids going door-to-door to get candy, they walk through a parking lot and go trunk-to-trunk. It is an excellent alternative for community kids to the traditional Halloween night outing, and it is fun. Just make sure everyone brings plenty candy!

As with any event, decorations and music can turn any gathering into a happening. Let the creative element of the church take the lead. Of course, don’t forget all the old fall festival standbys—hayrides, s’mores, pumpkin carvings, candied apples, and bonfires. Just make sure you follow all the laws and rules and keep everyone safe. A fun church-hosted, community fall festival can help you strengthen your connection to your neighbors, serve your larger community, and let everyone know what a joy life together can be.

Why not a Back-to-School Sunday?

Another summer is closing as the new school year is here. Why not mark this transition by having a special Back-to-School Sunday?

Your Back-to-School Sunday can be a poignant time in asking the congregation to partner with families to bless the children with health, safety, and a year of growth. Your students will start a new school year (some for the very first time) knowing there is a whole community of people cheering them on. Here are some elements to consider.

Back-to-school video
A great way to kick off a service is with a fun video. There are plenty of content companies producing video for worship services, and you can most likely find a themed video that will fit your needs. You may also find a clip on YouTube. Use social media to crowdsource for suggestions and links. Remember, it is best practice to ask and receive permission from the content producer before using their content. When permission is in doubt, it is best to assume you do not have it.

A great alternative to having to find (and possibly purchase/license) a video is to produce your own content. It may be easier than you think. Have a youth pastor or children’s pastor—anyone with a quick wit and great repartee with children—interview children about going to school. Ask about favorite activities, something funny that has happened at school, why they love their teachers, etc. Keep it short, 2-4 minutes, add some fun music underneath, and you will have a nice homegrown experience to use in your service.

If you do not have the technical means to show/produce/license a video, a special song presentation or entertaining skit could serve similar purposes.

Charge to students
Have a youth leader to address students returning to class. Encourage your students to remember who they are in the community of faith and who they are in the community of God. Be encouraging! Charge them to be the best version of themselves and to remember their church family is there to celebrate their accomplishments, encourage them in defeat, cheer them on to do their best, and support them in whatever they do.

Charge to parents
Offer a charge to parents to remember that their students are learning who they are in the world. Do not make the school year about the measuring stick of accomplishments or comparing them to others. Also, practice hospitality during the school year by having your kids’ friends in your home getting to know your children’s friends and their families. Honor those who are teaching and coaching your student’s. Remind parents to never hesitate to reach out for guidance when facing challenging situations—we have all been there.

Present Bibles to new students
A nice gesture for students entering school, or at least kindergarten, for the first time can be to present them with a Bible as a gift from their church family. Have the senior students write a note of advice in the Bibles for each child to have and read. Wouldn’t it be cool if this became a tradition and at each subsequent back to school blessing featured a senior sharing the advice from the Bible they received when they entered kindergarten?

Lesson to students
Have the lesson for that morning geared to encourage students to remember who they are in the story of God. Just because they are young, it does not mean they do not have a part to play. Encourage them to make the most of their time, to enjoy life, to enjoy others, and to make the world a better place.

Prayer for students and school staff
Have your students—and teachers, principals, coaches, and other members of your congregation who work in schools and with students—either come to the front of the sanctuary if space permits, or stand where they are. Let them know how much you love them and are cheering them all on. Pray over them for a safe, fun, and successful school year.

Also, don’t forget to be hospitable and invite your neighbors and the new friends you made during the summer at VBS to join you. Follow through with your pledge to these students and educators. Look for creative ways to support the schools in your community and as always, support the students, educators, and families that call your congregation home.

Four Ways to End Summer with a Bang

It’s that time of year we never see coming—the dog days of summer. It’s the in-between time—between all our summer fun and school returning. All the VBS props are packed away and the committee won’t meet again for months. All the piles of laundry from church camp have been washed, folded, and put away along with a treasure chest of great memories. A summer full of adventures, re-connecting with old friends, and making new friends, all while learning about God’s love, has made this season one for the books. 

But wait…the calendar still shows that weeks of summer are left until school starts. While you still may be basking in the glow of all the successful summer programming you have accomplished, the lazy hot summer days of late July and early August are upon us.

Parents are well aware of this conundrum as vacation to-do lists have been replaced with back-to-school to-do lists. Is watching the kids play video games on the sofa all there is left?

For faith communities, these weeks can be a prime opportunity to solidify the new relationships you have made during your summer programming. Take the opportunity to connect once more with new friends who came to your VBS and are just being introduced to your church. Here are four simple ideas that can be easily implemented but score big points with church families and your community friends alike. 

Movie on the lawn

Convert your church lawn into a makeshift drive-in! Projectors and screens can be purchased or rented—you may have what you need already—or be creative and ask which technical mavens in your church can take the lead in getting you wired for vision and sound. Invite everyone to picnic on your grounds while enjoying a family-friendly flick. Maybe the youth group can sell some refreshments to get an early start on mission trip fundraising for next year.

Create your own neighborhood water park

Invite the families who enjoyed your VBS to come back for a VBS themed water park afternoon. Sprinklers, slip-n-slides, water balloons, or maybe even a rented water friendly inflatable can creatively be arranged to create a wonderfully wet and wild experience. Reuse your VBS props to reinforce the VBS theme! Don’t make it too hard. Summer heat and cool water activities may be just the remedy to the hot days of summer doldrums.

Old Fashioned Ice Cream Social 

Wondering what to do with all the leftover plastic bowls and spoons from VBS and camp? Is there a competitive spirit in your church community? If so, an old-fashioned homemade ice cream churning contest could become the highlight of the summer. Invite anyone who wants to bring a batch of their favorite recipe to share. Have your resident audiophile play DJ for the event. Create categories, judge entries, and award prizes. The grand prize winner gets bragging rights for a year! 

Food Truck Festival

Do food trucks roam the streets of your community? Why not invite them to park in your parking lot one evening and invite all the surrounding friends and neighbors to come over.  Set up tables and chairs, stage a talent show or feature musicians from your church. You’ll have the makings of your own street festival right in your parking lot. It will be the talk of the town.

You have enjoyed a wonderful summer of renewing friendships, making new friends, and getting to know your neighbors a little better. An easy but fun late summer church and community event can help you strengthen these connections. Have one more blast before school kicks back in session.

Women of the Bible: Pilate’s Wife and Jesus’ Women Supporters

In honor of Women’s History Month, we’re highlighting significant named and unnamed women of the Bible. The CEB Women’s Bible provides helpful indexes of all these named and unnamed women as well as over 140 insightful profiles. Written by female pastors, scholars, and faith leaders, these profiles encourage us to witness the stories and valuable contributions of biblical women. Below are the profiles of Pilate’s wife (from Matt 27:19) and Jesus’ women supporters (from Matt 27) written by Danielle Shroyer.


Pilate’s Wife

In contrast to the male disciples, women gathered around Jesus in the last weeks of his life in powerful and prophetic ways. Pilate’s wife was the second woman to show up in the passion story, after the woman who anointed him for burial in 26:6-12. After a troublesome dream, she urged her husband to “leave that righteous man alone.” Though this didn’t stop him, it caused him enough doubt to wash his hands of Jesus’ innocent blood. Like the magi, Pilate’s wife was Gentile who heeded a sign about Jesus that even the faithful ignored.

Jesus’ Women Supporters

Women were the central witnesses to the death and resurrection of Jesus. The disciples, however, were absent and showed up after Easter only on the mountain as the women had instructed them. The women were present every step of the way. A woman anointed Jesus for burial (26:6-12), Pilate’s wife advocated for Jesus’ life (27:19), the women held vigil with Jesus as he endured the cross (27:55), and they kept watch at the tomb (27:61). On the first Easter, Mary Magdalene and Mary returned to Jesus’ grave to find the tomb empty and became the first evangelists of the gospel (ch. 28). Contemporary Israelite society assumed that men alone were to lead in matters of religion and devotion. These women offer an alternative story.

For this week only, The CEB Women’s Bible is 50% off. This is a Bible for those passionate to hear the Scripture speak to issues facing women today.

Women of the Bible: Job’ Wife

In honor of Women’s History Month, we’re highlighting significant named and unnamed women of the Bible. The CEB Women’s Bible provides helpful indexes of all these named and unnamed women as well as over 140 insightful profiles. Written by female pastors, scholars, and faith leaders, these profiles encourage us to witness the stories and valuable contributions of biblical women. Below are two profiles of Job’s wife (from Job 2) written by Sharon Lynn Putt.


Job’s Wife

We never know her name; we never hear her laments. Yet she, too, lost her children and all her possessions; she, too, endured undeserved suffering at the hand of God; and she, unlike Job, remains immortalized in scripture unfavorably. But does Job’s spouse deserve to suffer such negativity on top of everything else? Not if we judge her according to God’s standards at the conclusion of the story. Although we never hear her voice after chapter 2, we see implicit evidence of her wifely activity in the epilogue. After all, Job does have ten more children (42:13)! Moreover, in a surprisingly feminist moment, scripture names only the daughters…and allots them an inheritance along with the sons (40:14-15)!

Interestingly, however, even though she tells Job to curse God and die, God never indicts Job’s wife for speaking wrongly, never calls her to remorse the way God does with Job’s friends. In the end, Job’s blessings (like his sufferings) are hers as well. Could it be that instead of playing handmaiden to the devil, as some scholars claim, she acted as a theologian unencumbered by preconceived ideas of God and motivated Job to express his anger and grief in healthy ways that eventually led to God’s blessing? We all can learn from her example and speak truth to power as she did.

Job’s Wife, Alternate Traditions

By delving more deeply into the tradition surrounding Job we discover a more positive interpretation of Job’s wife. For example, extra-canonical literature both ancient and contemporary gives her the name Sitis, and it also gives her a voice with which to express her maternal and spousal grief. Exhausted, vulnerable, and grief-stricken, she takes on the burdens of supporting herself and Job. As a highly respected woman in the community, Sitis humbles herself and roams from neighbor to neighbor begging for bread so Job does not starve. Sitis gently provides comfort to her husband, exhorting him to bless God and ask permission to die before the overwhelming grief from his afflictions leads him to sin. So in the end, Job’s wife takes the high, but difficult, road as both grief-stricken mother and long-suffering supportive wife.

For this week only, The CEB Women’s Bible is 50% off. This is a Bible for those passionate to hear the Scripture speak to issues facing women today.

Women of the Bible: Esther

In honor of Women’s History Month, we’re highlighting significant named and unnamed women of the Bible. The CEB Women’s Bible provides helpful indexes of all these named and unnamed women as well as over 140 insightful profiles. Written by female pastors, scholars, and faith leaders, these profiles encourage us to witness the stories and valuable contributions of biblical women. Below is the profile of Esther (from Esther 1-10) written by Marti Steussy.


Esther had many of the qualities of a character in a fairy tale: she was an orphan, beautiful, loved by those who met her, and she won a king’s favor. But her rise to favor was the beginning rather than the end of her story. Her husband was not Prince Charming but a heavy drinker who used wealth and power unwisely. He leaned heavily on companions’ advice and sometimes wrote their bad ideas “into the laws of Persia and Media” –laws “no one can ever change,” even if the king later regretted them (1:19; see 8:8; the storyteller seems to be making fun of pompous Persian proclamations). It was not a marriage of true love that resulted in “happily ever after.” Instead the king quit summoning Esther, and she could be put to death for approaching him unasked (4:11). Yet she risked her life to expose Haman’s plot to destroy the Jews, saving her people.

Fairy-tale heroines are usually willing to work hard and listen to advice. In the book’s early chapters, Esther listened obediently to both her cousin Mordecai (2:20) and the eunuch Hegai (2:15). In a way, Esther was obeying Mordecai even when she decided to confront the king. In chapter 4, however, we also see her starting to issue her own orders (4:5, 10, 15-17). When she approached the king uninvited, she was certainly not following the court’s customs.

It’s not completely clear why Esther staged two banquets rather than just answering the king’s question in 5:3 about what she wanted, but banquets are a theme of this book (royal banquets at the beginning and Purim feasting at the end), and clearly the storyteller meant us to understand that Esther was a crafty planner, even if today we don’t quite follow her logic. Esther also showed cleverness in counteracting Haman’s unchangeable proclamations allowing persecution of her people, and she is thus remembered as a savior figure.

For this week only, The CEB Women’s Bible is 50% off. This is a Bible for those passionate to hear the Scripture speak to issues facing women today.

Women of the Bible: Deborah

In honor of Women’s History Month, we’re highlighting significant named and unnamed women of the Bible. The CEB Women’s Bible provides helpful indexes of all these named and unnamed women as well as over 140 insightful profiles. Written by female pastors, scholars, and faith leaders, these profiles encourage us to witness the stories and valuable contributions of biblical women. Below is the profile of Deborah (from Judges 4-5) written by Diana Abernethy.


The Lord used Deborah, Barak, and Jael to deliver the Israelites from King Jabin’s oppression. After the Israelites cry to the Lord, the narrator introduces Deborah as a prophet and a woman. For many of the deliverers in the book of Judges, the narrator specifically highlights a quality of the deliverer that makes that person an unlikely leader. Ehud was left-handed (3:15), Gideon was the youngest in his family (6:15), and Jephthah’s mother was sex-worker (11:1). As a woman, Deborah was an unlikely deliverer, but the Lord used her and the other unexpected heroes to bring the Israelites rest from their oppressors.

The Israelites went to Deborah under her tree to seek her guidance and wisdom in judicial matters, then she went to find Barak and encourage him to fulfill the command the Lord gave him. Deborah’s role as a prophet allowed her to discern how the Lord was going to deliver the Israelites, and she boldly held Barak accountable to his call to gather ten thousand men to defeat Sisera, the commander of Jabin’s army. When Barak hesitated and asked Deborah to accompany him, she agreed to go with him into battle. Deborah willingly joined Barak because she recognized that the Lord needed her to take initiative to deliver the Israelites.

Perhaps Barak asked Deborah to join him because he doubted her word from the Lord, or perhaps he respected her prophetic authority and wanted her with him during this important battle. Either way, she told him that her presence would cost him the glory of the victory because the Lord would give Sisera into the hand of a woman. In fact, the Lord used two women. Deborah guided Barak during the battle and Jael ultimately killed Sisera when he tried to flee.

After the battle, Deborah, along with Barak, led the people in a victory song. This was a common role for women in ancient Israel. In the song, Deborah was called a “mother in Israel” (5:7). She could have been a biological mother, even though the text mentions no children, but this title also suggests that her prophetic clarity and initiative in God’s plan for deliverance made her a mother to her people.

For this week only, The CEB Women’s Bible is 50% off. This is a Bible for those passionate to hear the Scripture speak to issues facing women today.

Women of the Bible: Miriam and Pharaoh’s Daughter

In honor of Women’s History Month, we’re highlighting significant named and unnamed women of the Bible. The CEB Women’s Bible provides helpful indexes of all these named and unnamed women as well as over 140 insightful profiles. Written by female pastors, scholars, and faith leaders, these profiles encourage us to witness the stories and valuable contributions of biblical women. Below are the profiles of Miriam (from Exod. 2 & 15, Num 12, 20, & 26, Deat 24:9, 1 Chron 6:3, Mic 6:4) written by Jann Aldredge-Clanton and of Pharaoh’s Daughter (from Exod 2:5-10, Acts 7:21, Heb 11:24) written by Kathi Macias.


Miriam

The Old Testament portrays Miriam as holding power and prestige in early Israel. She was the first woman to be called a prophet (Exod 15:20), and she participated equally with her brothers, Moses and Aaron, in leading the Israelites to freedom from slavery (Mic 6:4). Earlier Miriam played another vital part in Israel’s history by protecting baby Moses (Exod 2:1-9). Unlike many biblical women, Miriam is never called wife or mother but has power on her own.

Together Miriam and Aaron challenged Moses. From the narrator’s patriarchal perspective, God punished only Miriam, perhaps because she claimed prophetic authority along with her brothers (Num 12).

Miriam’s song, celebrating the exodus victory, is one of the earliest works in Hebrew literature and one of the oldest extant parts of the Bible (Exod 15:21). Miriam is an iconic figure for women as leaders.

Pharaoh’s Daughter

Pharaoh’s daughter isn’t named in the Bible, but it’s easy to see that though she was raised in opulence, with servants of her own (see Exod 2:5), she was a compassionate person (see Exod 2:6). Had she not been, Moses would have been killed as a baby and would not have grown up to serve God as deliverer and establisher of the Instruction to the Hebrew Nation.

This story shows God’s guidance throughout. Placing a baby in a basket and setting him in the river could have proved fatal for Moses, but God had ordained that Pharaoh’s daughter would be the one to discover and save him. Eventually, though, Moses came to understand who he was and to choose to identify with God’s people rather than with the Egyptians. I wonder how that choice must have affected his adoptive mother when Moses “refused to be called the son of Pharaoh’s daughter” (Heb 11:24).

For this week only, The CEB Women’s Bible is 50% off. This is a Bible for those passionate to hear the Scripture speak to issues facing women today.

Five Books That Will Change the Way You Pray in 2018

One month in, this is the point in the new year where we begin to realize how committed we actually are to our resolutions. How many of us told ourselves on January 1st that this is the year we will be dedicated to meaningful and frequent prayer? If you feel like you need help reshaping your prayer practices, we have five resources that can make a difference.

Pray Like Jesus: Rediscovering the Lord’s Prayer

You already know The Lord’s Prayer by heart and can easily recite it…and that may be the problem. We know those 70 words so well most of us rattle them off never thinking about their meaning. In Pray Like Jesus, pastor and author Don Underwood reexamines the content of the Lord’s Prayer, helping you to discover insightful spiritual guidance for developing a rich devotional life. Plus, at the end of each chapter, you’ll find ideas for making the prayer a part of your daily spiritual discipline.

26 Ways to Pray the Alphabet

In the book Mercy & Melons, each letter of the alphabet calls forth two words: a word that celebrates an ordinary thing, and another word that names a holy quality about God. Those pairings speak to each other. For those who pay attention to those pairings, they discover something about prayer and about God. 26 Ways to Pray the Alphabet, a companion guide to Mercy & Melons, offers a practical guide to living and exploring and praying those pairings in our daily life–as we look for beauty and hope in the “ordinary” things around us. Use this companion along with Mercy & Melons or as its own guide to prayer, for a retreat, for Lent, or anytime you want to explore praying in new ways.

The Book of Not So Common Prayer

The Book of Not-So Common Prayer is a handbook that combines spiritual insight with practical action steps you can take to change your prayer habits—and change your life. In describing her own transformation from a person who prayed on the run to a person who prays four times a day, Linda McCullough Moore builds a compelling case for a life founded on prayer. Drawing inspiration from the ancient practice of meditation, Moore shows how any time spent in prayer will transform the time you spend with your family, at work, or in play. She then delivers a well-supported methodical process you can follow to experience more depth, meaning, and joy in your prayers.

Ultimate Reliance: Breakthrough Prayer Practices for Leaders

Adding a Breakthrough Prayer Initiative to the teamwork of your church or ministry’s leadership will change everything—and transform what may have become routine administrative work, into riding the exciting rapids of a God-led spiritual adventure together! Each chapter includes discussion questions, application ideas, a breakthrough prayer practice for the week or month. Ideal for use with your church council, board, leadership team, class, small group or entire congregation—whoever longs to build prayer practices for breakthroughs and new God possibilities as the ultimate foundation for everything else.

Prayers For People Who Say They Can’t Pray

Did you know that honest prayer doesn’t require belief or trust? Nor does it need constant satisfaction. You think you don’t know how to pray, but maybe you’ve been praying without knowing it. This book introduces new ways to think about what prayer really is and includes heartfelt, genuine prayers that don’t sugar-coat faith or dismiss disbelief, but invite you to pray as you can—or even as you can’t. Whether you are someone who believes, hopes to believe, almost believes, or simply trusts that offering a prayer means something, this book is for you.