Sacred Edges: The Joy of Colorful Margins

My book, Writing in the Margins, began with a prayer.

After the death of Rich Gordon, his family entrusted me with his Bible. I quickly learned he was a margin writer.

For years I thought about the notes and prayers he had written into scripture. I began to wonder how this scriptural discipline he loved and was shaped by might be shared with others so they could learn from him as well.

When I started researching to discover more about margin writing, there were plenty of examples of medieval illuminated manuscripts. As I poured through images on the Internet, there were a few examples of notes and prayers people had written into their Bibles. But it was rare to find any color. One young teen drew rainbows and birds into the Psalms. Another mom posted a photo of her toddler’s pink crayon scribbled into the mom’s devotional Bible. A precious mark for sure.

Now when you Google “writing in the margins of your Bible” you will discover an array of words, colors, prayers, images, artwork, paint, joy. You’ll find journalers, scrapbookers and margin writers who have discovered how the Holy Spirit can meet them in a creative process in the margins of their Bibles. Something has happened!

When I wrote over five years ago, “The invitation of this book is, at its simplest, to pick up a pen and write in the blank spaces of your Bible,” I never could have imagined the growth and power this movement would have. I could never have imagined that writing in the margins of our Bibles would meet the scrapbooking world. I could never have imagined that now, in 2016, five of the top twenty bestsellers on Amazon are adult coloring books. This “scriptural” discipline of taking pen, marker, and/or paint to the margin of scripture is creating places of joy, creativity, and identity in people’s daily lives.

These practices are first and foremost solitary. An individual sits quietly and creatively in the presence of God to let the scripture speak to them and then guide their hand.  However, what we have learned is that these practices also shape community. Whether the community is a Bible study, or a small group meeting at a local scrapbooking store, the large “Journaling Bible Community” on Facebook, or a smaller regional group like “DC Metro Bible Journaling” group, individuals are gathering in deepened community to learn, share, reflect, pray, and grow.

Connie Denninger, a creative faith coach, who has studied church and community leadership, recognizes this opportunity. She enjoys networking with women across the country through social media to deploy them to be digital missionaries, creating small networks of Bible journalers. These creative havens provide a space for sharing information about the practice, discovering formation through the practice, and living into transformation by way of the scriptural practices. Connie says this practice of margin writing provides a way to be “re-arranged.” She explains further, “Bible journaling and margin writing are a place for spiritual transformation where God at work in our lives can move all sorts of pieces around all at once.” We become shaped by the word. I appreciate how Connie moves us from the individual practice to community fellowship and then takes us a step further to ministry. Folks equipped in the practice of margin writing can then serve their church, neighborhood and community ministries teaching others the practice and finding joy in so doing. At a recent Bible journaling retreat, Connie worked with a woman who had been estranged from both the church and from spiritual practices.  After being turned loose in scripture to journal and draw and create, the woman said to Connie as the retreat came to a close, “Do you feel the ice melting around my heart?”

When I started exploring Bible margins a few years ago, I prayed that the margins of Rich Gordon’s Bible might inspire and encourage others to continue the practice. I never could have imagined the transformation that would occur as margin writing, social media, scrapbooking and the adult coloring book craze ignited new practices of scriptural disciplines. My hope is that more hearts melt and discover as the ice cracks creative faith, color-filled hope and illuminated love.

 

Lisa Nichols Hickman is a pastor at New Wilmington Presbyterian Church, author of Writing in the Margins: Connecting with God on the Pages of Your Bible and adjunct teacher at Westminster College in the Religion Department. She writes regularly for Faith and Leadership online magazine as well as its “Call and Response” blog. Recent articles appear in The Huffington Post, in The New Castle News and in The Pittsburgh Post Gazette. She lives in New Wilmington, Pennsylvania.

God Answers Prayer! Who Knew?

 

I’ll never forget my friend, Leesa, plopping herself down beside me on the church pew the Sunday morning after I had shared my structured prayer journal with her. Along with a bright smile, she flashed me a view of one of her pages, and said, “God answers prayer! Who knew?”  We both laughed in agreement because her sentiment is no doubt shared by many.

Until I began structured prayer journaling, I thought the same thing. Oh, I would have never admitted that to anyone, but, truly I was unsure. Even if He did answer prayers, I was certain of this—the answer was often No. I don’t believe that I am alone in this thought. Just look up the antonyms for prayer on Thesaurus.com and see the word answer listed. Had I felt He was a God of Yes, I am sure I would have noticed this, and been much more inclined to confidently state that God did indeed answer my prayers. However, this had not been my experience, or so I thought.

It was Albert Einstein who said, “If a cluttered desk is a sign of a cluttered mind, of what, then, is an empty desk a sign?” The point is that I really had nothing to show for my prayer life. Of course, I was randomly pitching things up to God, and in return felt that I was getting nothing back. My prayer life was random, which yielded me little.

In 2001, God changed all of that. Either He felt I had had enough or maybe He had from my pitiful prayer practices. In a matter of just a few short weeks I began to feel strongly that I should create a worksheet with ten compartments for recording short prayer prompts to aid my prayer life.  I also added scripture to pray along with my entries. Once it was complete, I was on my way to a personal prayer revival that immediately taught me three things.

The first thing I realized was that prayer journaling brings things from the spiritual realm into my visual presence where I can physically see the hand of God moving in my prayer life. And if He is moving in my prayer life then that means that he is moving in my life. That was a revelation.  Think about how many times God instructs people of faith to “write this down.”  The things I am experiencing spiritually are not apparent to others. I can speak about them; yet, only few will hear, and more than likely forget, including myself over time. But, if I write something down, I can view it over and over.

Viewing my conversations with God brings permanence and clarity like nothing else.

Secondly, I have received a surprising bonus—the blessing of realizing that God says Yes more than He says No. Feel free to test Him in this. Within my first week of structured prayer journaling, I was ashamedly surprised that I was able to record answers to my prayers. The number of Yeses delighted my soul. From this, the words or Psalm 56:9 became my new reality.

“Then my enemies will turn back when I call for help. By this I will know that God is for me.”

God is for me. I can now see this, and even when an answer is No. On more than one occasion can I refer back to a No that has since turned into a Yes. Additionally, I do believe that becoming a student of my prayer life through the continual examination of my structured prayer journal has helped me pray with right motives.

Lastly, an organized and structured prayer life is a productive prayer life. When I became the director of women’s ministry of my church, I quickly learned that participation can be increased with organization and structure. As church leaders, we are mistaken to believe that people do not want to live missionally. The culprit is crazy-busy lives. By and large, if God’s people are left to themselves to step out and do, they often won’t. That is why the spiritual gifts of leadership and administration are important to a church. Once structure and organization are in place, believers can accomplish both mission and ministry projects together.

Prayer is much the same way. My disorganized, random attempts at prayer were not only one-sided, but they were also unable to demonstrate my Heavenly Father’s love and wisdom. By recording, updating and detailing His movement, my organization honored God’s participation in my life.

I cannot imagine my prayer life without structured prayer journaling. I literally would not be able to spiritually see what God is doing. The Prayer Closet Organizer, which is housed inside Organizing Your Prayer Closet, neatly brings things from the spiritual realm in our visual presence, faithfully showcases God’s wisdom and readily keeps our minds clear for prayer.

God does indeed answer prayer, and everyone can experience His goodness.

 

Gina Duke, author of Organizing Your Prayer Closet, is a direct, point-on speaker and Bible teacher. With educational degrees in Organizational Leadership and Ministry, as well as fifteen years of leading women’s conferences, Gina provides a combination of expertise for uncluttering the busy Christian’s life. She is the director of Women’s Ministry at her church, hosts a short radio segment called “A Moment of Clarity,” and frequently hosts prayer journaling workshops. She and her family live in Portland, Tennessee.

Our Goodly Heritage

We encourage you to share the following with your church leaders, teachers, volunteers, and small-groups.

Originally printed in Strength for Service to God and Country: Daily Devotions for Those in the Service of Others, second revised edition copyright © 2002 by Abingdon Press/Nashville. All rights reserved.

 

The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.—Ps. 16:6

 

When it comes to riches and marvels of native land, when it comes to benefits and blessings, when it comes to rights and privileges, and when it comes to opportunities and possibilities, we, the people of these United States, have a goodly heritage—something we are in danger of forgetting, unless we remind ourselves of it from time to time, especially in view of the fact that there are some among us who are always finding fault with our country. We would be wiser and better citizens if we would spend more time in evidencing our appreciation of what we have and less time in complaining about what we do not have.

Continue reading Our Goodly Heritage

Transformed for the Work of Transforming

Passionate advocates for causes great and small (there are a total of 1,044 pieces of proposed legislation) are praying, blogging, and lobbying. Agencies like the General Board of Global Ministries or The United Methodist Publishing House that are accountable to the General Conference have prepared updates and seek support for emphases and projects. Women and men from four continents who are lay and clergy, old and young, traditionalist and those pushing for dramatic changes all desire to be faithful Christian disciples, loyal UMs, and to do their jobs with integrity and fidelity.

Continue reading Transformed for the Work of Transforming

Philippians: A Lenten Journey of Prayer

In Lent we begin a journey that leads us to the cross, where we encounter a person, Jesus Christ. In this time of renewed focus on our spiritual lives, prayer stands front and center. It is through prayer that we come to know and imitate the mind of Christ.

We are accompanied on this journey with a brief and profound resource: Paul’s letter to the Philippians. On the surface, the occasion of the letter is Paul’s gratitude for a gift they have sent in support of his mission. But just beneath the surface are clues to other important matters of life and faith.

Continue reading Philippians: A Lenten Journey of Prayer

How Megachurches Have Killed The Practice Of Prayer

It suddenly dawned on me last Sunday: Prayer is not media-friendly.

In this past year, I’ve visited over forty different types of churches, writing up my experiences for a regional newspaper. I then post the columns on this blog and write a more thorough analysis of what I saw and experienced.

Many of the places I visited are quite large, often multi-site. Messages come from the lead pastor, nearly always a charismatic and photogenic younger man. Most are live-streamed, using multiple stationary cameras along with an ever-moving boom camera to help keep the TV/Web-streaming audience engaged.

Few of the worship services I attended had time set aside for prayer. None of those with live-streaming do. Why? Churches web-streaming their services dare not practice silence or quietness. Music, movement, words and enthusiasm must fill each millisecond. It’s the nature of media — silence in a broadcast is the kiss of death.

 

Almost all the very large churches I’ve visited follow the same worship formula: no spoken greeting, but opens with 20-25 minutes of very loud music accompanied by dancing girls. High-speed video announcements follow and then a 30-45 minute sermon by the big-name pastor which is usually done by video. Perhaps another song and a dismissal. While money is earnestly desired, the act of receiving the offering and dedicating it to God as a part of worship has nearly disappeared. Membership covenants that mean a pledge of a certain income percentage keep the coffers full. And prayer is nearly non-existent.

That’s what hit me so hard on Sunday, June 14, 2015. Much of that service was spent in prayer, both corporate and private. We acknowledged the presence of God in prayer. We confessed our sins together, first with a written prayer, second with private prayer. We prayed for the world at large and then for those closest to our hearts. We prayed together the prayer that Jesus taught his disciples. We were still. We had silence.

There were no cameras. There was no broadcast. It was just us.

Most find prayer a difficult discipline to master, coming easy to few, if any. It is also an essential discipline for those who wish to move to spiritual maturity.

Most megachurches work diligently to channel people into smaller home/study groups. I assume prayer takes place there. However, the practice of prayer is not modeled or experienced in the larger worship gatherings. Those who get their entire spiritual nourishment from webcasts have never seen any more than a token prayer.

I’ve written before about how megachurches have accidentally killed Christian community. It appears another death follows their ever-enlarging territory. We are all the poorer because of it.


Christy blogs at ChristyThomas.com.

Continue reading How Megachurches Have Killed The Practice Of Prayer

Experiencing a Prayer Drought?

I’ll go ahead and say it: My prayer life is not where I want it to be. This is something with which I constantly struggle. On the one hand, I have these high ideals of intentional, sustained (read: lengthy), daily prayer. On the other hand, I have the reality, which is . . . not that. So I strive, with varying degrees of success, to make my reality live up to my ideals. How very much like every other aspect of my spiritual life!

I believe this tension between ideal and reality in our spiritual lives is a healthy one. It ensures that we will never stop growing. Still, it can be unsettling to find ourselves so far from our goals, especially with our spiritual practices. This is particularly troubling during those times when I find myself unusually far from where I want to be.

Continue reading Experiencing a Prayer Drought?

I Am How I Pray

For years, my grandfather used a phrase when describing parts of his spiritual journey: I am how I pray. I loved that phrase from the moment I first heard it, although I really didn’t appreciate its meaning until much later.

Over the course of my ministry, I have seen many examples of people who ‘lived as they prayed’—both from positive and negative definitions. And just as my grandfather insisted, the condition of their prayer lives dictated so much of what would become of their life’s journey.

Continue reading I Am How I Pray

How To Pray For Creation

Too often, Christians boil down the call to be godly stewards of the environment to a few short to-do’s. If we carpool, turn off the lights, buy “green” products, or conduct an energy audit on our home, we feel that we are doing our part to “save the world.” That is not to say that those actions aren’t valuable, but we should not forget that we are not the ones who can save the world; God is. The Lord is delighted when we ask him to do what we are not able to.

Here are some ideas to help structure your prayer time.

  • Acknowledge that God is the Creator and Sustainer of all things.
  • Confess that humankind (including yourself) has often failed to care for creation in a way that is honoring to him.
  • Ask God to help you see the glory of creation all around you and respond to it with praise and gratitude.
  • Thank God for all the ways that he uses creation to care for your needs and the needs of every other living thing on the planet.
  • Ask the Lord to provide ways for you to be a better steward of creation in your church, community, and family.

(Used with permission from Rev. Rusty Pritchard – Flourish Magazinehttp://www.flourishonline.org)